In a previous article titled,
Social Organization
, the three broad categories of social organisation in relation to government were explored. Equality, rather than being a universal concept, is adaptive, and follows the demands of the categories of intrinsic, emergent and dispossesive. It is in the intrinsic category that liberty and justice combine to ensure the uniform equity of every individual under the government's jurisdiction through universal political rights.
Intrinsic Equity
The intrinsic component of the government system is where equity must be absolute. Political rights must be uniform for all who are under the jurisdiction of the government. Liberty must be equal for all individuals. The justice system must be replicable, uniform, non-discriminative and accessible to all. The intrinsic component is the most primal essence of political equality.
The intrinsic component of social organization is derived from humanity's natural resistance to tyranny. The Constitution speaks to the intrinsic nature of organisation and is not complete unless it eradicates tyranny and provides safeguards for any tyranny which may leak through.
Maximum liberty and uniform justice are the paths to equality in the intrinsic component.
Emergent Equity
Modern economists often argue for economic liberty which limits the interference of government on the allocation of capital, and manufacturing quotas. This was largely in response to socialism in the early part of the twentieth century. The decentralised nature, and innovation of capitalism and economic liberty out-competed the Soviet Union's economy over a period of approximately thirty years, leaving the Soviet Union on the brink of economic collapse.
Society and culture are similarly complex systems who respond with great vigour to liberty and unrestrained growth. Government interference in society and culture is as damaging as Government interference in the allocation of capital and manufacturing quotas. At its most extreme this is totalitarianism. But all nation-state governments practice a form of nationalism, in one way or another. This is to create a false legitimacy in the government beyond ensuring equity of liberty and justice. Nationalism is an intrusion on society and culture.
The emergent component is the public realm of complex interaction. Like all complex systems they are at their most invigorated and innovative when the interactions occur without interference. Political rationalism became a by-word in Australian economic theory in the 1980s, Cultural and Societal rationalism need to become as common in political debate as economic rationalism has become.
Dispossessive Equity
The dispossesive is the burden of maintaining government. This includes ensuring that political rights are not infringed, that justice and access to the judicial system is universal, and that liberty is protected. The dispossesive can also encapsulate emergent programs that the electorate requires to be taken on. In the last century that has included programs such as universal education, welfare to protect against poverty and retirement. This raises issue as to how the funds necessary to support these programs can be raised.
The goal of any social organisation is to foment prosperity. This can be taken as the starting point for an equitable system of taxation. Those that have prospered from economic liberty have a moral responsibility to not only maintain the present system of maximum liberty, but also to ensure those that have not prospered by it, are given every opportunity to achieve in this environment. It can be derived from this principle, that taxation should not begin until after the point of prosperity.
There are two ways to determine the point of prosperity, either as those who are above the average salary, or corporate taxable income. Or those that earn the top half of all income, either private or corporate taxable income. For instance, in 2002/2003 total private income was $352,499,306,474 which was shared amongst 8,634,249 taxpayers. For corporate tax total taxable income was 156,777,560,537 shared amongst 664,146 businesses.
Using the average income as the point of prosperity;
- Personal income tax would not begin until $40,800.00
- Corporate income tax would not start until $236,052.00
- Combined income tax, both personal and corporate, would not begin until $54,770.00
- Personal income tax would not begin until $60,000.00
- Corporate income tax would not start until > $1,000,000.00 (tax tables have no data about the number of businesses with over $1 million of taxable income)
- A personal tax rate of 30% for those who earn income that is in the top half of all income. This would be adjusted every year. Currently this point is ~ $60,000
- A corporate tax rate of 30% for all companies who have taxable income in the top half of all corporate taxable income. This would be adjusted every year. Currently this is ~ $1,000,000






Comments
Following the links from the negative income tax Wiki page was interesting. For instance, Milton Friedman is also a main backer of education vouchers . I guess you learn something every day. Good link.
Tax owing = Income x 30% - $8,000 Only if you are poor do you get an actual cheque, because you pay the full 30% on all income, but your benefit is not reduced due to work, so there\'s no poverty trap. Once in full-time work, you tell the government, the cheques are stopped and taxes are taken out of your salary PAYG using the standard formula. Most employees would not even need to fill out an annual income tax forms.
The bus made what were called \"rest stops\" several times. On the first stop I couldn\'t understand why. Men got out, fanned out from the bus for a while, and reboarded. On the second stop I could see they were using the great desert toilet (aka the nearest tumbleweed). This is apparently normal for inter-city travel there. It gives you a whole new appreciation for public toilets.
As a further off-topic aside, I saw no women attempt this even though about half of the passengers were female. At the end of the (in this case) ten hour trip, I am sure they had an even greater appreciation for public toilets.